The Women’s March was lauded for leading the #Resistance against President Donald Trump.
The Women’s March lead the #Resistance against Justice Brett Kavanaugh.
The Women’s March mainstreamed #MeToo from an exposure of Hollywood sexual malfeasance to what it is today.
The Women’s March had become an extremely important movement for the Democrats, and any Democrat who wanted to get ahead needed to be on its good side.
Here is the truth from the origin of the Women’s March.
On Nov. 12, 2016, a group of seven women held a meeting in New York. They had never worked together before—in fact, most of them had never met—but they were brought together by what felt like the shared vision of an emerging mission.
There were effectively two different cohorts that day. The first one included Breanne Butler, Karen Waltuch, Vanessa Wruble and Mari Lynn Foulger—a fashion designer turned entrepreneur with a sideline in activist politics, who had assumed the nom de guerre Bob Bland. These four were new acquaintances who had connected in the days since Donald Trump’s election, through political networking on social media. Most of them had filtered through the Pantsuit Nation Facebook group, where a woman in Hawaii named Teresa Shook had days before floated the idea of a female-centered march to protest the incoming administration.
So it started with a bunch of disaffected Hillary supporters.
When Wruble relayed her concern that the nascent women’s movement had to substantively include women of color, Skolnik told her he had just the women for her to meet: Carmen Perez and Tamika Mallory.
Linda Sarsour, another colleague from The Gathering for Justice network, was not present for these initial meetings but joined the Women’s March as a co-chair a short time later.
An begins the introduction of intersectionality to the movement.
In advance of the meeting, Bland suggested they convene in Chelsea Market, an upscale food court in Manhattan.
According to several sources, it was there—in the first hours of the first meeting for what would become the Women’s March—that something happened that was so shameful to many of those who witnessed it, they chose to bury it like a family secret. Almost two years would pass before anyone present would speak about it.
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Mallory allegedly first asserted that Jewish people bore a special collective responsibility as exploiters of black and brown people—and even, according to a close secondhand source, claimed that Jews were proven to have been leaders of the American slave trade. These are canards popularized by The Secret Relationship Between Blacks and Jews, a book published by Louis Farrakhan’s Nation of Islam—“the bible of the new anti-Semitism,” according to Henry Louis Gates Jr., who noted in 1992: “Among significant sectors of the black community, this brief has become a credo of a new philosophy of black self-affirmation.”
Questions also began to emerge about the ideological values upon which the movement was being built. On Jan. 12, the Women’s March made public their Unity Principles, which asserted: “We must create a society in which women, in particular women—in particular Black women, Native women, poor women, immigrant women, Muslim women, and queer and trans women—are free and able to care for and nurture their families, however they are formed, in safe and healthy environments free from structural impediments.” Numerous observers noted the absence of “Jewish” from the list of signifiers, and began questioning whether it signaled something about whether and how warmly American Jews—the vast majority of whom vote and identify as Democrats—would be welcomed in a changing left.
At the end of January, according to multiple sources, there was an official debriefing at Mallory’s apartment. In attendance were Mallory, Evvie Harmon, Breanne Butler, Vanessa Wruble, Cassady Fendlay, Carmen Perez and Linda Sarsour. They should have been basking in the afterglow of their massive success, but—according to Harmon—the air was thick with conflict. “We sat in that room for hours,” Harmon told Tablet recently. “Tamika told us that the problem was that there were five white women in the room and only three women of color, and that she didn’t trust white women. Especially white women from the South. At that point, I kind of tuned out because I was so used to hearing this type of talk from Tamika. But then I noticed the energy in the room changed. I suddenly realized that Tamika and Carmen were facing Vanessa, who was sitting on a couch, and berating her—but it wasn’t about her being white. It was about her being Jewish. ‘Your people this, your people that.’ I was raised in the South and the language that was used is language that I’m very used to hearing in rural South Carolina. Just instead of against black people, against Jewish people. They even said to her ‘your people hold all the wealth.’ You could hear a pin drop. It was awful.”
So the first meeting of the Women’s March organizers rapidly devolved into a Progressive Wannsee Conference.
And nobody bothered to stop it. In fact, the Women’s March became a rallying point.
Yet within no time, the March leaders would be named 2017 Women of the Year by Glamour magazine. There was a glossy book published with Condé Nast, a lucrative merchandise business selling branded Women’s March gear, and millions of dollars raised through individual donations and institutional funding from major organizations like Planned Parenthood and the powerful hospital workers union, 1199SEIU. Fortune magazine named Mallory, Linda Sarsour, Perez, and Bland to its list of the World’s Greatest Leaders, and New York Sen. Kirsten Gillibrand—in explaining why these four were on Time magazine’s list of the 100 Most Influential People—wrote: “The Women’s March was the most inspiring and transformational moment I’ve ever witnessed in politics … and it happened because four extraordinary women—Tamika Mallory, Bob Bland, Carmen Perez and Linda Sarsour—had the courage to take on something big, important and urgent, and never gave up.” In conclusion, the senator declared, “these women are the suffragists of our time.”
It seems like the nearly the entire Democratic party and Left Wing America was joined at the hip to a group literally born of Jew Hatred.
This was the Women’s March from the very first day.
This demonstrated beyond a reasonable doubt just how much the Democrats are willing to embrace the worst kind of antisemitism for just the tiniest bit of power.
Let that soak in your mind every time some Democrat politician or supporter accuses the GOP or Trump in trafficking in racist dog whistles or antisemitism.